Pashupatabrahma Upanishad

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Introduction

Pasupatha Brahma Upanishad is also called as Pasupathbrahmopanishad. It is the seventy-seventh Upanishad of Muktika Upanishad order and found attached to Atharva Veda. It has two sections namely Poorva Khanda and Uttara Khanda. Poorva Khanda contains 32 verses mainly dealing with Hamsa Vidya.Uttara Khanda contains 46 verses mainly dealing with Para-Vidya, the philosophy of Atman and Paramatman. (Note: Poorva Khanda means the initial Section and Uttara Khanda means the final section).

Poorva Khanda
When Svayambhu (who originates on his own) Brahman happened to be filled with desires, he became the creator. Then Kamesvara and Vaisravana came into being. Vaisravana belonged to the class of Rishis called Valakhilya who were of the size of the thumb.
Vaisravana asked Brahman seven questions.
What is the Vidya (philosophy and practice) of the Worlds?
Who is the deity? Who is the deity of the Jagrat (waking state) and Turya [the fourth state beyond Jagrat, Swapna (dream) and Susupti

Hamsa Upanishad – Ajapa Hamsa Mantra

Hamsa Dhyana as per Hamsa Upanishad
Hamsa Upanishad


The Ajapa Gayatri is a Japa yoga kriya. It should be performed like other Japa Yoga Kriyas. Rishi, Chandas, Devata, etc., are given in the Upanishad. It should be conceptualised that in every breath, inspiration is happening with the mantra “So” and expiration is happening with the mantra “ham”. “So’ham” mantra should be done without a break.  One breath is counted as one Japa. There are approximately 21600 breaths daily. For a day 21600 japas are done.

After performing Rishi, Chandas, Kara nyasa and Anga nyasa, Hamsatman is to be meditated at Heart chakra. With this meditation, breath is to be seen with “So’ham”. Any Japa mantra should be initiated by a competent Guru. Hence I do not give elaborate details here.  For those who are aspiring to have initiation and competent to take initiation, the following link may be of help.

My advocating of this website is not out of any personal Interest. Their mission states “This technique is imparted by the great yogic masters in to ears of disciples very secretly that too after strictly adhering to the conditions put forward by the master. CONDTIONS are that the disciples shall abstain form, non-vegetarian food, all kind of intoxications including smoking and chewing of betel leaves and areca nut, using alcoholic drinks and shall conform with all moral principles. No FEE or DAKSHINA, either in kind or in Cash, is charged for it. The master helps the disciples to practice the Vidya Step by Step and equalizes the disciple gradually with the master. It is interesting to note that never in the history of True Yogic masters the disciples were taught this vidya by receiving FEE or DAKSHINA.”

Having uttered this Japa for a 10 millions of times as given in the Upanishad, the yogi hears the Nada, sound in his ears. There are ten types of sounds.
  1. A sound like the word “Chini”
  2. Chini-Chini
  3. Bell
  4. Conch.
  5. Veena, a string Instrument
  6. Thala, a percussion instrument
  7.  Flute
  8.  Drum
  9.  Mridanga
  10. Thunder


On hearing the 10th sound, he becomes Paramahamsa.

For those who want to have the Upanishad, follow this link

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